As Europeans explored distant lands and settled new continents from the 1500s to around 1800, their impressions of foreign cultures were reflected in the performing arts, notably those involving music. Depictions of Middle Eastern harem women, Incan priests, fortune-telling Gypsies (Roma), and other inhabitants of exotic locales often reveal a mixture of attraction to the group or region being portrayed but also some envy or fear.Β
In his just-published book Music and the Exotic from the Renaissance to Mozart, musicologist Ralph P. Locke explores how peoples who were considered different from βusβ (Europeans) were characterized in popular songs, instrumental works, oratorios, ballets, and operas. The book serves as a prequel to his much-acclaimed 2009 book Musical Exoticism: Images and Reflections.Β
Lockeβs new study offers insights into musical masterworks by Cavalli, Lully, Purcell, Rameau, Handel, Vivaldi, Gluck, Mozart, and others. It demonstrates how composers and their artistic collaborators, including librettists and choreographers, conveyed the multiple meanings that ethnic and cultural Otherness held at the time.Β
βMusic allowed Westerners to comment on peoples who lived far away: in the Americas, Persia, even Chinaβ says Locke, professor of musicology at the Eastman School of Music of the University of Rochester. βIn the process, composers often gave glimpsesβwhether consciously or notβinto the values of their own society.βΒ
Music and the Exotic from the Renaissance to Mozart contains more than 50 rare illustrations, such as a painting of the troops of the Ottoman Empireβin turbans and with camelsβlaying siege to Vienna, woodcuts depicting Native Americans, and a sculpture of a sub-Saharan African dancer. The book also provides numerous musical examples, ranging from a sixteenth-century moresca tune (danced by young men with darkened faces and leg-bells) to the scene of Holy Land shepherds in the Christmas Oratorio by J.S. Bach and vivid portrayals of exotic males in Mozartβs operas The Abduction from the Seraglio, The Magic Flute, and CosΓ¬ fan tutte.Β
Lockeβs book has received glowing pre-publication reviews, with Tim Carter of the University of North Carolina calling it a βmagisterial tour.β David R. M. Irving of University of Melbourne describes Lockeβs work as the βgold standard for the scholarly interpretation of cross-cultural representation through music in the early modern period,β while Syracuse Universityβs Amanda Eubanks Winkler calls Locke βa cultural historian of the highest order.β Winkler continues: βI expect (this book) will have a profound effect on our understanding of how the imagined Elsewhere shaped European culture.βΒ
Locke is a highly regarded scholar and widely published author on topics ranging from French and Italian opera to American musical life. He is senior editor of Eastman Studies in Music, a book series published by the University of Rochester Press. He is also the author of Music, Musicians, and the Saint Simonians, and co-editor of Cultivating Music in America: Women Patrons and Activists since 1860 and has contributed numerous articles to academic journals and major reference books.Β
A five-time recipient of the ASCAP-Deems Taylor Award, which recognizes outstanding coverage of music excellence, Locke won the American Musicological Societyβs H. Colin Slim Award in 2007 for his study of conceptions of the exotic Other in Verdiβs opera Aida, published in Cambridge Opera Journal. He received the University of Rochesterβs Lifetime Achievement Award for Graduate Education in 2015.Β
More information about Music and the Exotic from the Renaissance to Mozart can be found at http://www.cambridge.org/us/academic/subjects/music/music-general-interest/music-and-exotic-renaissance-mozart?format=HB.Β An ebook version is also available: http://www.cambridge.org/us/academic/subjects/music/music-general-interest/music-and-exotic-renaissance-mozart?format=AR .Β For Lockeβs 2009 book, see: http://www.cambridge.org/us/academic/subjects/music/music-general-interest/musical-exoticism-images-and-reflections.
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